Dear readers,
This past year we have focused on providing you with reports
of our members’ work for peace in Albania, Bosnia, Croatia, Kosovo and the
Federal Republic of Yugoslavia. At the same time we have also begun a new
pamphlet series with the goal of introducing Church & Peace’s mission
and the work of our members to a larger audience across Europe. We are pleased
that since the anniversary symposium in May, Church & Peace is becoming
better known in Lithuania and Rumania. Further activities during the year have
included seminars, conferences and public speaking. Interest in Church &
Peace is growing, as evidenced for example by a recent request from a local
school for a presentation about voluntary service, peace services and Church
& Peace.
Of course this work incurs significant costs - primarily
personnel, printing and postage costs - particularly as nearly all publications
are produced regularly in German, French and English and also in Hungarian and
Russian to a large extent. We are grateful for your generous support through
membership fees, grants and numerous donations. Unfortunately, though, these
contributions are not sufficient to cover all our costs, and we currently need
approximately 20,000 DM to meet our budget. At first glance this may seem a
considerable sum; however, it is necessary to keep in mind that the Church &
Peace staff numbers seven fulltime or part time employees, who often donate of
their personal time for Church & Peace.
Besides asking you to continue to support the network with
donations, I would like to make a few suggestions of other ways in which you
could help out Church & Peace financially:
1. You are planning a celebration for your birthday, wedding
anniversary, retirement or other significant event. Why not relieve your guests
of the sometimes difficult task of choosing an appropriate gift by asking for
contributions for Church & Peace instead?
2. This past year we received a large inheritance donation
which helped us to cover a considerable portion of our expenses for last year
and this year. Perhaps you know of someone who is looking for a worthwhile cause
such as Church & Peace to which to bequeath a portion of his or her
assets.
3. Are you planning to move or just need to do some fall house
cleaning? Donating the proceeds of a yard sale or auction would be a perfect
opportunity to dispose of items which you no longer need and to support the
Church & Peace network at the same time.
If you have other fundraising ideas, please write to us at the
International Office. We would also be happy to provide you with financial
reports and answer any questions you might have.
Thank you for your support.
Yours,
Christian Hohmann, Director
Balkans Focus
• “So much work needs to be
done”
Reflections of a former Belgrade Brethren Service
volunteer
I’ve tried really hard to avoid writing anything about
my spring experiences in Belgrade for Sharing ˜[Brethren Voluntary
Service newsletter] and even now I feel like there’s something very
inappropriate about this. I feel like a white guy writing about racism or
sexism or as if the experiences I‘ve had are not mine to share. They
happened to us -- the people of Belgrade, the people of the Balkans. Not that I
am of the Balkans, but I was there. There‘s no way I can speak about what
happened in Kosovo/a, but I was in Belgrade and I was bombed. I heard
explosions, saw flashes of light, and was with my friends as we cried. These
things happened to us and I‘m reluctant to write because my part of these
experiences has only been a glancing blow compared to others. My life has been
only slightly knocked off the course I thought it was on. Still, I’ve
become convinced that the NATO bombing and the other atrocities committed first
and primarily by the Serbian military and secondarily by Kosovars in response
have affected all of us.
I was living and working with the Women in Black (WiB), a
small, but very public group of women in Belgrade who have protested the Serbian
regime‘s politics for years. My home was their office/hangout
space.
NATO first threatened to bomb Belgrade a few weeks after I
arrived there last September. That happened several times during my stay there,
but in March, the political situation seemed tenser. It was harder to see that
the heavy diplomats had left themselves any maneuvering room. Tuesday, 23 March
those of us staying in the WiB office spent the night in another flat, across
the river. A large independent radio station was shut down and the director
arrested that evening. We bought some food Wednesday and that evening NATO
began bombing.
What to say? Nights were rough. We all sat in the living
room with the lights out and the curtains drawn, glued to the TV and our radio,
trying to figure out what was going on. We had plenty of food and water and
were more worried about our friends, especially those who lived alone or in
Prishtina. It was unclear, at least initially, what was going on down in
Kosovo/a and I had a hard time thinking much about it. There were enough very
practical things to worry about in Belgrade.
...We went out during the afternoons. Who can stay cooped up
for 24 hrs a day? There were quite a few of us in that small flat. Once, while
walking by the Danube, we heard a jet fly overhead and minutes later an air raid
siren went off. Someone told me that beautiful days are still called
“bombing weather” in Germany.
... The bombing has stopped, but all of us know about the
retaliatory attacks against the few thousand Serbian people remaining in
Kosovo/a. Peace is still very far away. Further now than before the bombing
because peace is something so much more than the absence of war. I know how
closely related all of us are and how the attitudes of the folks I hang out with
in a coffee shop in Portland’s (Oregon, USA) Hawthorne district directly
result in the murdering of people around the world. I am no longer directly
struggling for peace in the Balkans. I‘m doing something different.
I‘m planting peace and watering peace here in Portland. I hope that these
folks here at L‘Arche are continuing in me the long slow work that God is
directing -- I hope that I am becoming peace. That‘s what our Christian
lives are about. Now more than ever I understand Dorothy Day when she said,
“I am so aware of how much work needs to be done”.
Doug Pierce, former BVSer in Belgrade,
Yugoslavia
• Bread of Life continues refugee assistance work
We at Bread of Life realize that the eyes of the media have
largely turned away from this region [former Yugoslavia] to focus on other, more
recent catastrophes and disasters elsewhere. The needs in the Balkans go on,
however, and keep calling us to fulfill our mission to be a light to the
world.
The refugee situation remains critical. Finding shelter or a
place to live when the refugees arrive in the Belgrade area is one of the first
of many problems. We have begun to register refugees from Kosovo and to
distribute food to them. We are also distributing food and material aid to
refugee families from Croatia and Bosnia, to permanently displaced people from
Kosovo, to the elderly, to institutions for the deaf and blind and to local
indigenous people. Our Bread of Life branch in Prijedor, Serb Republic, is also
distributing food parcels and hygiene packets to elderly residents, large
families and repatriates to the Serb Republic.
We see our work with hospitals as crucial. Hospital personnel
are in a very tenuous position, as they need food, bed linens, medicines and
hygiene supplies in order to do their work successfully. We are implementing an
assistance program at City Hospital in Belgrade, Clinical Hospital in Belgrade
and at an institution for the handicapped of 400 patients.
We recently completed the distribution of 15,000 school kits
to children from families who cannot afford basic school supplies. (Children are
now back in school after a break which began in March 1999.) Bread of Life also
assisted in the renovation of four schools in Belgrade which were damaged in the
bombing.
Our winterization project is a most crucial one as we near the
onset of cold weather. We are in the process of purchasing simple, good quality
wood stoves to distribute to 250 families.
In all of these projects we have attempted to provide
employment as necessary for people who are the most vulnerable because of their
economic status and to provide them with long-term skills if that is possible.
In doing these things we are attempting to fulfill Christ's command to be the
salt of the earth while taking care of those in need.
Excerpts from Bread of Life’s September
Bulletin
• Die schwelle supports house for refugees
This spring Dr. Burkhard Luber, director of Church and Peace
member “die schwelle” (The Threshold Foundation), traveled to
Shkoder, Albania, to discuss plans for a house for refugees together with local
partner “Intelektualet e Rinj - Shprese”. A combination of funds
from die schwelle and private donations enabled Intelektualet e Rinj - Shprese,
a small, local NGO, to purchase a building in Shkoder to house 22 refugees from
Kosovo. Although a house for refugees of this size might seem an insignificant
contribution given the magnitude of the crisis in the area, Luber is convinced
that the initiative has meaning nevertheless. Such a home, run directly by
members of Intelektualet e Rinj - Shprese, offers a more personal setting than
the anonymous structures necessary in large refugee camps. Also the house is
intended as a sign of international solidarity with the local Albanian
population.
Intelektualet e Rinj - Shprese has been active in human rights
work for five years in the Shkoder region, 25 kilometers from the border with
Kosovo. The NGO also publishes a local magazine for refugees. Intelektualet e
Rinj - Shprese and die schwelle have been working together since autumn
1998.
Transcontinental Peace Newsletter, October
1999
(Adapted TRM)
Churches Should Focus On Overcoming “Culture Of Violence,” Says
World Council Of Churches General Secretary
Churches around the world should consider spending the first
decade of the next century working to overcome the world‘s
“generalized culture of violence” and acknowledge that their own
theological traditions have helped shape the world‘s current attitudes,
said World Council of Churches (WCC) general secretary the Rev. Dr. Konrad
Raiser.
In a report to the WCC‘s Central Committee in Geneva,
Switzerland, on August 26, Dr. Raiser remarked that “the commitment to
overcome violence and build a culture of peace may indeed be the prophetic
witness which the churches have to render at a time when the struggles for power
and resources, identity or sheer survival” result in conflict between
various groups, including communities of faith.
At its 8th Full Assembly in Harare, Zimbabwe, last December,
the WCC approved “An Ecumenical Decade to Overcome Violence” for the
years 2001-2010. The concern is not a new one for the WCC, Raiser said. In
response to Dr. Martin Luther King‘s call for nonviolence in the search
for social justice, the WCC developed a Programme to Combat Racism in the
1970s. Dr Raiser cited a resolution from the WCC‘s 1993 assembly in
Vancouver, Canada, which noted that “peace is not just the absence of
war”. Peace cannot be built upon the foundations of injustice, the
Vancouver statement said, but must be based on “justice for and within all
the nations, and respect for the God-given humanity and dignity of every
person”.
Dealing with the issue of violence may require new times of
moral and ethical reflection, Raiser said. “We are still deeply
conditioned by thinking in the categories of the cold war, based on the clear
identification of an enemy and the confrontation of absolute good and
evil,” he said. Today‘s violence, he added, “cannot be
overcome by imposing superior power and enforcing obedience and submission,
since violence is itself an expression of the war logic of
power”.
In noting that the churches themselves may have contributed to
the climate of violence, Raiser said the WCC‘s previous Decade of Churches
in Solidarity with Women brought the churches some “painful
insights” about their own attitudes towards women. If there is serious
reflection on violence in the world, Raiser said, churches will be obliged to
“enter into a self-critical assessment of those theological,
ecclesiastical or cultural traditions which tend to justify violence in the name
of defending order and enforcing obedience”.
“It is my hope and prayer,” Raiser concluded,
“that as an ecumenical community we will be able, through this decade, to
render a faithful witness to the One who is our peace and who has broken down
the dividing wall of hostility.”
Raiser also noted that the churches’ concern for
violence in the first decade of the next century would parallel other efforts in
government and the wider society.
WCC Communications
2 September 1999
• WCC Wishes to Assist Anti-violence Programmes in Member Churches
Though a decade of concern for violence in the world may not
officially begin until 2001, existing programs of the World Council of Churches
(WCC) and its member churches are already preparing for it, said the Rev. Dr.
Konrad Raiser, general secretary of the WCC, on 26 August during a meeting of
the Central Committee. Dr. Raiser stressed that the Decade to Overcome Violence
would start with initiatives that have already taken place in member churches
and “reinforce and assist them”.
The WCC General Secretary also commented that there would be
an inter-religious component to the effort. He noted that “religions need
to overcome the stereotypes with which they have treated each other
historically”. In the concern for world violence, Dr Raiser said,
“We as Christians have to be humble and listen to the wisdom of eastern
religions, especially Buddhism which has had much to say on peace and
nonviolence”.
WCC Communications
2 September 1999
Fernando Enns - A true pioneer
Fernando Enns is living pioneer - the first Mennonite to be
elected to the Central Committee of the World Council of Churches (WCC), even
though Mennonite churches were among the 147 founding members of the WCC 51
years ago. “The Mennonites’ strong focus on the local congregation
has meant that they have traditionally shied away from interregional
committees,” comments Enns. “However global involvement has become
much more important to the Mennonites in the course of this past
century.”
Coming from one of the Historic Peace Churches, Enns feels
particularly drawn to the WCC “Decade to Overcome Violence” to begin
in 2001. “I hope that with this Decade the expression ‘peace
church’ will become superfluous as all churches will take it for granted
that working for a culture of peace should be a priority.”
For Enns a decisive aspect of the Decade is the emphasis on
activities at the local level and networking between congregations, peace groups
and other non-governmental organizations (NGOs). He cautions, however, that
individuals and churches should not loose perspective. “[Overcoming
violence] does not depend only on our actions. We will certainly not overcome
all violence within a ten year period. Peace is a very difficult task which we
all can work at but which will never be entirely complete. The issue of
peacemaking must be linked with the issues of justice and truth. The example of
the Truth Commission in South Africa illustrates how one can bring about
reconciliation, even following a difficult, conflict-ridden period in history,
without really having the establishment of justice as an intent. It may not be
possible to have justice for everyone, yet we still must try to live as
peacemakers and to build peace that reconciles.”
It is important for Enns that the ideas of the Decade not get
stuck at the leadership levels of the churches. He feels that the topic of
violence concerns all of society, though differently depending upon the context
- such as whether one lives in an urban or rural area or in a country
experiencing civil war. Enns stresses that it is important to build upon the
experiences of the WCC “Peace to the City” Campaign, for example by
networking local congregations with the police or teachers. “We all need
to deal with the topic of violence, not just violence in the church but also
violence in schools, in football stadiums, in the streets, against
foreigners.” Enns remarks that churches can make important contributions
to such efforts because of their hope that violence can at least in part be
overcome; this hope is at the center of their faith. “We must not isolate
ourselves. No one is interested in what goes on behind closed church doors. If
the Church does not contribute [to overcoming violence], then I don’t know
what her task is in our world!”
Translation: TRM
Fernando Enns is Director of Studies at the Ecumenical
Institute and Student Residence of the Heidelberg Seminary. He was elected to
the Central Committee during the WCC 8th Full Assembly in Harare, Zimbabwe, in
December 1998.
50 years Church and Peace - Symposium at Pomeyrol
Each year in July a five-day symposium is held at the
Community of Pomeyrol, a Church and Peace member in southern France. These
symposiums bring together Friends of the Pomeyrol Community and other interested
persons for a time of reflection on how faith is incarnated in our world. Church
and Peace has participated in this symposium numerous times in the past. This
year the sisters of Pomeyrol wished to continue the celebration of Church and
Peace’s 50th anniversary by drawing attention to Church and Peace’s
unique contributions and reflecting on the network’s past and future. It
was an opportunity for persons outside the network and for community members not
well acquainted with Church and Peace to discover certain aspects of peace
church theology and to learn about the life of numerous Church and Peace
members, to initiate oneself in the arts of mediation and painting...
The warm welcome of our hosts accompanied us throughout the
five days as we experienced the rhythm of Pomeyrol’s community life with
its four daily prayer times ... and the rattling song of locusts for a wake-up
call as the sun peeked over the horizon each morning!
Many Church and Peace members from the francophone region
traveled to Pomeyrol to represent their community, including persons from
Mennonite Central Committee, the ACCOREMA community in Spain, French Quakers,
Centre Alain de Boismenu, the Community of the Ark, Pain du Vie and Eirene. The
participants greatly appreciated, particularly because it happens so rarely,
having so much time to hear about the experiences of other members; this time of
sharing also illustrated the capacity of the morning sessions of study and
reflection to generate discussion. These sessions focused first on the
encompassing theme of the symposium, “the characteristics of a Peace
Church” (Marie-Noëlle von der Recke). Further study time was spent
exploring “the history of the Church and war”, “a re-reading
of the Sermon on the Mount” (Sister Danielle, prioress of Pomeyrol) and
“Ephesians 2 : the new humanity rising above walls of separation”
(Louise Nussbaumer).
Some of the fruits of the introductory sculpture and mediation
workshops were presented on Saturday evening, a program with both serious and
informal moments.
A balance between reflection, sharing, hands-on activities and
prayer.... Time to get to know the members of the Pomeyrol Community and explore
their community grounds... all this was very valuable. It was also good to
rediscover the richness of Church and Peace’s communities and
organizations and to wonder at this diversity and the extent of each’s
involvements in service to God. Once again I felt privileged to be a part of
such a gathering.
Sylvie Gudin Poupaert
August 99
Discovering the concept of the Jubilee Seminar with the Penouel network
Penouel, a reference to Jacob’s experience wrestling
with an angel, is the name of a “communion”, a network of
individuals and families (a total of 30 adults) linked by the same calling : to
practice the discipline of prayer and sharing despite living in three separate
regions of France.
Over the past ten years, the Communauté des Sœurs
de Reuilly has provided a meeting place for the network which has given this
project the visibility that it deserves. The members of the network apply
themselves to bringing to life an old farmhouse in the Protestant Ardèche
province by leading thematic sessions, primarily in the summer. Of course the
idea is to study the biblical texts, but also, through a balance of liturgy and
spontaneous prayer, of sharing in groups and individual reflection, of
one-on-one spiritual mentoring and interaction with members of diverse
backgrounds, to make the text our own so that it inspires how we live our
lives. Jean-Luc and Elisabeth Mouton, two of the founding members of Penouel,
invited Church and Peace to provide input on the theme of the Jubilee at a
retreat they organized in early August.
For most of the participants, this topic of
“Jubilee” didn’t seem very relevant at the beginning of the
seminar, more like a sort of “re-heating” of Old Testament leftovers
for theologians with too much time on their hands. After just one session,
however, we were asking ourselves how it is that the Church today, each one of
us really, has paid such little attention to such a fundamentally central and
current biblical theme.
The first day we examined the historical basis of the Jubilee
(Leviticus 25) and the resulting questions of utmost relevancy today for our
global economic system; how difficult it is to organize a regular and voluntary
redistribution of wealth! This is equally true for those of us with modest
assets but possessing professional training or a university-level diploma,
resources that can be a source of both slavery or of liberation.
Jesus’ speech concerning the forgiveness necessary in
the Church (Matthew 18) and the accompanying parable driving this point home
make the Jubilee an uncontestable central theme of his message. This was the
focal point of our second day of study.
Our reflection and prayer times led by Pascal Hickel, pastor
in Strasbourg, on the following two days dealt with time (Ecclesiastes 3) as an
essential aspect of the Jubilee. Time, like the Earth, belongs to God. We are
invited to be agents with the time made available to us and to recognize
“kairos” moments when we are called to help others.
Our week ended with a focus on the crucial dimension of grace,
taking the experience of Martin Luther as an example. The contribution of our
precursors André Trocmé et John H. Yoder was to reread the message
of the Gospel as a new Jubilee that Christ intended to inaugurate, a Jubilee in
which forgiveness and the sharing of time and resources would characterize the
emerging Kingdom.
Amidst all the hype surrounding the year 2000, it is crucial
to reexamine the fundamental questions posed by the biblical theme of Jubilee.
For us it was well worth our while to spend several days of vacation doing
so!
Daniel Goldschmidt
In Brief
• “Blessed are the peacemakers for God will
call them his children”
Media hype surrounding the new millennium easily obscures its
true meaning - the 2000th anniversary of the birth of Jesus, Prince of Peace.
Christians and all peoples of faith have a profound responsibility to pray,
reflect and act to make the new century one of peace with justice for the whole
world. At the outset of this millennium, let us step out in hope - that
reconciliation will prevail over hatred, that weapons will be converted into
tools of peace, that a global society without war can be built.
Please dedicate yourself and your church/faith
community/religious peace organization to this high calling by observing the
Weekend of Services and Vigils for World Peace and Disarmament on January 28-30,
2000.
A Peace Services Resource pack is available for £ 4. For
more information or to order a resource pack, contact the World Disarmament
Campaign: PO Box 28209, Edinburgh EH9 1ZR, UK; Tel/Fax: +44 (0)131
4474004.
• Last Issue of Transcontinental Peace
Newsletter
This month saw the publication of the last issue of the
Transcontinental Peace Newsletter (TPN), a journal produced by Church and Peace
member “die schwelle” (The Threshold Foundation). From June 1988
until October 1999 the TPN reported on inspiring work in the fields of crisis
intervention, human rights, citizens’ diplomacy, environmental protection
and nonviolent conflict management. The intent of the TPN was to focus on
encouraging, positive news. die schwelle will continue to publish the
“Grassroot Good News”, available via email. Contact
«B.Luber@Bionic.Zerberus.De» to be added to the distribution
list.
• Preaching Peace
‘Preaching for Justice’ is a day workshop/training
for all those wishing to speak, preach or teach the Gospel of peace. The venue
and practical details will be worked out with local participants. Full details
from: Lauryn Awbrey, Director of Studies, Peace Preaching course, 9 The Banks,
Bingham, Notts. NG13 8BL. Tel (+44) 01949 831896. Email:
ppc@bingham.surfaid.org
Peace & Justice Scotland, August 1999
• Prayer Concerns from Bread of Life
PRAISE God that so much aid has been donated and distributed
in this area.
PRAY for us that the light which shines through Bread of Life
will not go out, and that the door will remain open to continue this ministry.
Pray also for the people of the Balkans as they face wintertime, and for Bread
of Life as we attempt to meet the needs of refugees from Croatia and the Serb
Republic, Identified Displaced Persons from Kosovo and indigent residents for
heat and warm clothing. Pray also that we might be sensitive to the changing
needs of the people we serve.
Bread of Life, September Bulletin
Resources
The Global Directory of Peace Studies and Conflict
Resolution Programs (2000 Edition)
This completely revised and updated global directory of peace
studies and conflict resolution programs will be published in the fall of 1999.
Compiled by the Consortium on Peace Research, Education and Development
(COPRED), this is a comprehensive annotated guide to peace studies and conflict
resolution programs at colleges and universities worldwide. Each entry
describes the program's philosophy and goals, examples of course offerings,
fellowships and internships offered, key course requirements, degrees and
certificates offered and complete contact information including email and web
addresses.
US $35 per copy (incl. S/H). To order contact COPRED, c/o
ICAR, George Mason University, Fairfax, VA 22030-4444, USA; Email:
copred@gmu.edu; Tel +1 703 993 2405; Fax +1 703 993 3070
The Violence of Love by Oscar Romero
To read Romero’s stirring words is to encounter a man of
God humbly and confidently calling us to conversion and action. Those who let
his message touch them will never see life in the same way again.
234 pp. 9£/$14. Order from the Plough Publishing House,
Darvell, Robertsbridge, East sussex, TN32 5DR, UK. Tel: +44 (0)1580 8833 -44,
fax: -19.
“The churches and the Kosovo
crisis”
Dossier prepared by the WCC in cooperation with the Lutheran
World Federation, the World Alliance of Churches and the Conference of European
Churches. Contains background information and traces the ecumenical
organizations’ involvement in the Kosovo crisis from February 1998 to June
1999. Includes a chronology of political events and ecumenical actions as well
as the full reports of delegation visits to Yugoslavia in mid-April 1999 and to
Macedonia and Albania 17-24 May 1999. Contact CEC, PO Box 2100, CH-1211 Geneva
2.
CEC at 40
A 100-page commemorative volume compiled for the Conference of
European Churches’ 40th anniversary celebration in September 1999.
Includes a short history of the CEC, contributions from writers in different
regions of Europe, a reflection from CEC General Secretary Keith Clements on his
vision of CEC’s work and purpose for the next millennium and excerpts from
CEC’s photographic archives. Contact CEC.
Church & Peace Calendar
Church & Peace English-language Regional Conference -
“Reconciling Divided Communities”
9-11 June 2000 at the Ammerdown Centre, Radstock near Bath
(UK).
Contact: Mrs. Anne Malins, 32 Priory Street, Colchester CO1
2QA, UK. Tel: +44 (0)1206 871254, Email: AnnePax@aol.com
Church & Peace Francophone Regional Conference dealing
with questions of nationalism and welcoming the foreigner
27-29 October 2000 at the Grandchamp Community in Areuse,
Switzerland.
Contact: Sylvie Gudin Poupaert, 8 rue du Fossé des
Treize, F-67000 Strasbourg. Tel: +33 388 15 27 53, fax: +33 388 15 27 51, Email:
EglisePaix@aol.com